In Jainism, Mahavir Jayanti is the most important religious holiday. It celebrates the birth of Mahavira, the last Tirthankara. He was born on the 13th day of the rising moon of Chaitra, in either 599 BC or 615 BC (depending on religious tradition).

The holiday occurs in late March or early April on the Gregorian calendar.

On Mahavir Jayanthi, Jain temples are decorated with flags. In the morning the idol of Mahavira is given a ceremonial bath called the 'abhishek'. It is then placed in a cradle and carried in a procession around the neighbourhood. The devotees will make offerings of milk, rice, fruit, incense, lamps and water to the people in procession. Some sections of the community even participate in a grand procession. Lectures are held to preach the path of virtue. People meditate and offer prayers. Donations are collected to save the cows from slaughter. Pilgrims from all parts of the country visit the ancient Jain Temples at Girnar and Palitana in Gujarat on this day.

Mahavir Jayanti is also celebrated during the 8 day holy period of Paryushan. During this period, pre-defined readings are carried out from a holi scripture - Kalpa Sutra that contains biographies of Jain Tirthankars. Biography of Mahavir Swami, particularly His birth, is read on the day of Mahavir Jayanti.

Kshamavani or "Forgiveness Day" is a day of forgiving and seeking forgiveness for the followers of Jainism. It is celebrated on the 14th day of the holy month of Bhadrapad. "Micchami Dukadam" is the common phrase when asking for forgiveness.

On this sacred day, every member of the Jain community approaches everyone, irrespective of religion, and begs for forgiveness for all their faults or mistakes, committed either knowingly or unknowingly. Thus relieved of the heavy burden hanging over their head of the sins of yesteryears, they start life afresh, living in peaceful co-existence with others. Indeed, this day is not merely a traditional ritual, but a first step on their path to liberation or salvation, the final goal of every man's life, according to the teachings of Jainism.

The Mahamasthakabhisheka (or Mahamasthak Abhishek) is an important Jain festival held once every twelve years in the town of Shravanabelagola in Karnataka state, India. The festival is held in veneration of an immense 18 meter high statue of the Bhagwan (or Saint) Gomateshwara Bahubali. The anointing last took place in February 2006, and the next ceremony will occur in 2018.

As the Mahamasthakabhisheka begins, consecrated water is sprinkled onto the participants by devotees carrying 1008 specially prepared vessels. The statue is then bathed and anointed with libations such as milk, sugarcane juice, and saffron paste, and sprinkled with powders of sandalwood, turmeric, and vermilion. Offerings are made of petals, gold and silver coins, and precious stones. Most recently, the ceremony's finale has included an enormous shower of flowers from a waiting helicopter.

Two of the most important festivals for the Jains are Paryushana and Diwali. Diwali is celebrated to commemorate the nirvana of Lord Mahavira on the amavasya of the Kartika month.

Its origin is related to the staying of the monks in one place for the rainy season. "Paryushanaa" is staying of the monks in one place. In popular terminology this stay is termed "chaturmasa" because the rainy season is regarded to be about four months. However the minimum duration of Paryushanaa is regarded to be 70 days. For this minimum duration, Paryushanaa must be initiated by panchami (fifth day) of the shukla phase of the Bhadrapada month. In the scriptures it is described that Lord Mahavira used to start Paryushanaa on Bhadrapada Shukla panchami.

Naraka Chaturdashi, also known as "Chhoti (small) Diwali" or Kali Chaudas is is a Hindu festival, which falls on the second day of the festival of Diwali.

Kali means Dark (evil) and Chaudas - Fourteenth. Thus, celebrated 14th day of Ashwin, Kali Chaudas is the day allotted to the worship of Maha-Kali or Shakti and is believed that on this day Kali killed the wickedest. Also referred to as Narak-Chaturdashi, Kali Chaudas is day to abolish laziness and evil which create hell in our life and shine light on life. The strength to protect others is referred as Kali, and if its used for God's work it is called Mahakali.

On this pee we offer Trojan's to Manumitting as our Shoulder to protect us from Evil. The poojan is performed with oil, flowers, Chanda and Hinduism. Coconuts are also offered to Hanumanji and prashad of Sesame seed, Brigadoon and rice with ghee and sugar.

The rituals of Kali Choudas is strongly suggestive of the origin of Deepavaali as a harvest festival is performed. On this day delicacies are prepared from pounded semi-cooked rice (called Poha or Pova). This rice is taken from the fresh harvest available at that time. This custom is prevalent both in rural and urban areas especially in Western India.